WANGLAW Attorneys & Counselors-at-Law Charleston C. K. Wang, Esq. Of Counsel: Mary Joan Reutter, Esq. Immigration and Nationality Lawyers in Cincinnati, Ohio USA Charleston Wang Immigration Lawyer Cincinnati Ohio Charleston Wang Immigration Attorney Cincinnati Ohio The Wanglaw Building 6924 Plainfield Road Cincinnati, Ohio 45236 United States of America Phones: 513/793-7776 and 513/891-2888 Fax: 513/793-7779 email: charlestonwang@wanglaw.net Copyright 2007-2011 All Rights Reserved to Charleston C. K. Wang, Publisher WANGLAW is a registered tradename Caveat /Disclaimer: U.S. immigration statutes, regulations and interpretations of these and other federal, state and local law are subject to change and timely, competent counsel from a qualified legal professional on current and applicable law to particular facts is indispensable. This website provides information of a general nature and such information cannot pertain to any specific set of facts. For any particular situation, the visitor should obtain counsel from a qualified legal professional. The publisher reserves the right to amend the contents of this website at any time and for any reason. |
WANGLAW Attorneys & Counselors-at-Law Charleston C. K. Wang, Esq. Of Counsel: Mary Joan Reutter, Esq. The Wanglaw Building 6924 Plainfield Road Cincinnati, Ohio 45236 United States of America Phone: 513/793-7776 Fax: 513/793-7779 email: charlestonwang@wanglaw.net Copyright 2007 All Rights Reserved to Charleston C. K. Wang, Publisher WANGLAW is a registered tradename Caveat /Disclaimer: U.S. immigration statutes, regulations and interpretations of same and federal, state and local law are subject to change and timely, competent counsel from a qualified legal professional on current and applicable law is indispensable. The publisher reserves the right to amend the contents of this website at any time and for any reason. |
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| Abraham was an Immigrant Abraham is widely accepted as a patriarch of the three great monotheistic faiths of the World. Abraham was an immigrant. His father, Terah was from the land of Ur of the Chaldeans (somewhere in present day Iraq) and while the tribe was resting at Haran, Terah died. Abraham, then known as Abram, heard God tell him to get out of his country and from his father's house to a land that God will reveal. Abram, whose obedience is renowned, complied. Many know this immigration saga of Abram, but there is more. For all was not well in the early Promised Land - there was a severe famine and Abram and his family were forced to move again, this time further south into the land of Egypt. As refugees fleeing starvation, the tribe was at the mercy of the Egyptians. Abram devised a plan – he ordered his wife, Sarai (later called Sarah) to tell the Egyptians that she was his sister, for otherwise said Abram, the Egyptians would kill him to take her. When the Pharaoh inquired of this irresistibly beautiful Sarai, Abram promptly sent her into Pharaoh’s house. By this disingenuous bargain, the tribe of Abram sojourned in Egypt and survived. From the days of that unwitting, unnamed Pharaoh, we can take a giant leap in unspecified time to the days of the Roman Caesar Augustus. Joseph, the father of a tiny household, decided to obey the voice of an angel - he fled from Bethlehem with his wife Mary and new-born to Egypt. This family obtained political asylum in Egypt and lived safely with the Egyptians until the death of King Herod who had cruelly ordered the killing of all male infants under the age of two in and around Bethlehem because Herod had heard that a future king had been born. The Scriptures are silent respecting Joseph's dealings in Egypt. Last, we can take another six century leap towards the present. Another great prophet, after an assassination attempt, fled with a small group of friends from the great commercial, then polytheistic city of Mecca to a remote village to the north then known as Yathrib (only later renamed Medina or City of the Prophet). The reason for the Hijra of September 9, 622 was religious persecution against the Prophet Muhammad (pbuh) by his own Quraysh tribe for his preaching of the one God and the Day of Judgment. This rag-tag band of asylum seekers who trekked across the perilous desert in fear and hope, is called the muhajirun (Arabic for emigrants). Upon arriving exhausted in Medina, the muhajirun prayed towards Bait-ul-Maqdis (and only later was the qibla changed to the Kaaba, a tradition that continues to the present). Immigration plays an important role in all three traditions, and it is true that the outcome of each version of emigration is different. Notwithstanding sublime religious ramifications,what is the common human link in all three stories? If we were to set aside for the moment all the theological subtleties, religious differences, and political conflicts that may derive from these instances of immigration, and focus on the humanity of Abraham, Joseph and Muhammad, what can we, as temporal traveling companions who share for a limited time this small space on earth, discern? Can we not see that each patriarch or prophet as is the case, was obliged, albeit for various reasons, to leave their ancestral home? Abram was faced with the choice of emigrating or starving to death. Joseph fled to save his baby Jesus from execution by a paranoid satrap. Muhammad sought safety for himself and the community of believers for his insistence on the one God. All suffered personal loss, fear of annihilation, and humiliation. Each placed the hope for survival and dream for a better future in a new place. All approached from a position of weakness. Each began as a vulnerable human prone to suffering and deprivation. Perhaps, most poignant is the willingness to deliver and entrust their lives into the hands of another better placed than they were. They all were immigrants. Charleston C. K. Wang 07/04/06. |
Charleston C. K. Wang, Esq. Attorney-at-Law